I’d guess that if you asked most American Zen teachers if the Buddha was a Democrat or a Republican, the majority would answer that the dharma transcends politics. And they would be correct. But I believe they’d secretly be thinking that the Buddha was a card carrying liberal. I personally don’t know how you can read about the Buddha and not think he was a Libertarian. “Be a lamp unto yourself” could be the most libertarian statement of any major religion.
My Buddhist friend (everyone should have one) and I were discussing this subject. He thinks most people see the dharma through their particular political lens. Me, I’m a little more cynical. I think that statement is too passive. I think people actively bring their politics into the dharma. I wasn’t alive when the hippies in the Northeast and California started converting en masse, but it set up the American Zen we see today. Well, that and all the New York psychoanalysts that also came to it. But that’s a post for another time.
This is not a uniquely American Zen problem. Last weekend, I attended a local interfaith event for Pride Month where the themes were “unlearn fear and hate” and “building bridges.” Our mayor, who is openly gay, was there. This event was organized by a local Catholic parishioner and many clergy from the Big Three (Christianity, Judaism, and Islam) attended. My Zen teacher joined the group last year. The main speaker was a local Rabbi whom I’ve heard speak many times. I’ve also had personal conversations with him and he’s a very charismatic guy with a wonderful sense of humor. His speech started off great, talking about how important it is to include everyone, regardless of race, creed, religion, or sexual orientation. He mixed in some Jewish sayings with some Jewish humor. And then, bam! Out of nowhere he started deriding the current President, his cabinet members and the people who voted for him. I was dumbstruck. An event dedicated to building bridges and this is how he honors that theme?
There are better ways to talk about inclusion. I don’t know why this is so hard for our American religious leaders to understand. And to our Zen leaders, once again, I ask you where the political ramblings of Dogen, Rinzai, Bodhidharma, and the Buddha are in the historical record? If the ancestors stayed out of politics, why do we as a sangha feel we need to be involved?